Homily The Most Holy Trinity Cycle C June 16, 2019

From Resurrection to Ascension to Pentecost to Trinity. A natural progression of Divine love. First, in actions, and then in the essence of his being.

               In order to be a person of authentic love in our world today, a person who best reflects the love of God we carry in our hearts, such love must be revealed in the actions of our lives. To say we love God and speak ill of others, or ignore the basic needs of those who battle each day for their basic needs – and there are many who do – that would be somewhat tantamount to God promising us his love, and then not raising his Son from the dead, leaving him in the grave. Thus, leaving us also in the grave. What sort of love is that?  

               God would be speaking the language of love for us, which he has done in Jesus, while performing actions that are inconsistent with his words. But that’s not how God works. At times, we may operate on that level of inconsistency, but not the Almighty.

               The feast of the Trinity is the stamp of approval for all that we’ve celebrated since the Annunciation to Mary, when Jesus was conceived in her womb. Every action that followed that most holy meeting in the Judean countryside between an angel and a Virgin has been about Jesus. Thus, every action has centered on the virtues of love and sacrifice. Annunciation; Nativity; Ministry; Death; Resurrection; Ascension; Pentecost; and the thousand parts of his life I have no time to cover in a short few minutes. The whole message of Trinity is love. That’s where it begins, and that’s where is will never end.

               Every action that came down from heaven from the goodness of our Heavenly Father, to the actions of Jesus his Son, to the sending of the Holy Spirit infusing the hearts and minds of the Apostles – an infusion I’d love to see happen to a few million other people – are all actions of love. First, second, third, and last.

               Our celebration of the Most Holy Trinity affords us the opportunity, if you like, to remove the clutter we may carry within, such as why God did this, or why God didn’t do that, or why God allowed this to happen, or why God seems to be varied and inconsistent at times, or why God is so fickle when we are the ones who are fickle. The Most Holy Trinity affords us the opportunity to re-center our image of God, if you like. An image that may be skewed, or off the path just a few yards, or 100 miles, and have the wisdom and courage to go to the heart of who he is, and discover the loving actions he carries out on our behalf, backing up all the words he has spoken through the Scriptures.

               In today’s Gospel where, again, Jesus is preparing his Disciples for his impending departure on Savior Airlines before his return to them in a new resurrected body. He says to them, “I have much more to tell you, but you cannot bear it now.” I know how he feels. There are homilies where I would love to not hold back one vowel. But even Jesus holds back for the moment.

               However, his holding back, knowing they cannot at this time bear the entire truth of his words, is not centered in any fear of his losing them, or having them walk away like many did when his words about eating his body and drinking his blood were too difficult for their ears, so they left their salvation never to return. Jesus’ holding back is centered in his love for them. And that’s why I hold back at times; because I love you. The same reason I don’t hold back at times. The next step in preparing the Apostles to change the world from its evil ways to the ways of love and goodness, and teach the good things of God supplanting the pagan actions of not knowing God, is the sending of the Spirit, a Divine action of pure love.

               The same Spirit still abides with us. He challenges us to challenge the spirit of the age, another way of saying the rejection of God and his love for us. The spirit of the age today is very pervasive. Remember in the 1st reading, the wisdom of God spoke these words; “and I found delight in the human race.”

               After mentioning the heavens, the mountains, the hills, the earth, the deep, the skies above, the sea that so many of you enjoy visiting in the warm weather, the wisdom of God proclaims delight in one part of creation; the human race. The same human race we may look at in certain settings and say correctly, “That’s less than human. Aborting a child in its mother’s womb is less than human. That’s sub-human!” Instead, God delights in us, aside of our horrific actions. He delights in us because he loves us first, far above the rest of creation. A love he did not hold back when raising his Son from the dead.

               It is said by many that the Most Holy Trinity is impossible to grasp, to understand, to figure out. Sort of like the Red Sox this year. But there’s the ground zero of God’s being that is not hard to get. And that is, “God is love.” The premiere human understanding of our Creator.

               Just look at a young child, a toddler, a baby, and you will see the premiere understanding of our Creator. Which is why Jesus says, ‘Let the children come to me.” In the face of that child, in the wonder of their being, we see the love of God in its perfect vision, from Annunciation, to Incarnation, to Death, to Resurrection, to Ascension, to Pentecost, to the Most Holy Trinity.